That its transition from being something that we extract and derive from the world to something that actually starts to shape it -- the world around us and the world inside us.
In this protocell model, it's just an oil droplet, but a chemical metabolism inside that allows this protocell to use energy to do something, to actually become dynamic, as we'll see here.
(Laughter) Unlike the one-way entertainment of the 20th century, this community participation is how we become a part of the phenomenon -- either by spreading it or by doing something new with it.
And it seems to me, therefore, that the doing, you know, to try to experience, to engage, to endeavor, rather than to watch and to wonder, that's where the real meat of life is to be found, the juice that we can suck out of our hours and days.
マフィンをどこかに移動させる事象 -- つまりマフィンに対して何かをしている時 -- の場合は "Give the muffin to the mouse"と言います
So, when you think of the event as causing the muffin to go somewhere -- where you're doing something to the muffin -- you say, "Give the muffin to the mouse."
「ネズミが何かを持たせる」 つまり ネズミに対して何かをしていると 解釈する場合には "Give the mouse the muffin"と表現します
When you construe it as "cause the mouse to have something, " you're doing something to the mouse, and therefore you express it as, "Give the mouse the muffin."
And so, when I see my partner on his own or her own, doing something in which they are enveloped, I look at this person and I momentarily get a shift in perception, and I stay open to the mysteries that are living right next to me.
But if you understood how important meaning is, then you would figure out that it's actually important to spend some time, energy and effort in getting people to care more about what they're doing.
The good news is that by simply looking at something that somebody has done, scanning it and saying "Uh huh, " that seems to be quite sufficient to dramatically improve people's motivations.
They belong to a world of people I know versus people I don't know, and in the context of my digital relations, I'm already doing things with people I don't know.
That's why we put the display up high, out of your line of sight, so it wouldn't be where you're looking and it wouldn't be where you're making eye contact with people.
Well, we hear a lot about testing and evaluation, and we have to think carefully when we're testing whether we're evaluating or whether we're weeding, whether we're weeding people out, whether we're making some cut.
Now we can remember those four things for about 10 to 20 seconds unless we do something with it, unless we process it, unless we apply it to something, unless we talk to somebody about it.
What you are really grateful for is the opportunity, not the thing that is given to you, because if that thing were somewhere else and you didn't have the opportunity to enjoy it, to do something with it, you wouldn't be grateful for it.
What I didn't realize at the time, however, was that I had become an activist, I could change something, that even as a kid, or maybe even especially as a kid, my voice mattered, and your voice matters too.
And I say, absolutely, and for me, that's success, because as a scientist, my goal is not to infer information about users, it's to improve the way people interact online.
So this year, instead of giving something up, I will live every day as if there were a microphone tucked under my tongue, a stage on the underside of my inhibition.
Tell them you're very excited to support their work, ask them what the goal of the meeting is, and tell them you're interested in learning how you can help them achieve their goal.
No, that was helpless laughter, and in fact, to record that, all they had to do was record me watching one of my friends listening to something I knew she wanted to laugh at, and I just started doing this.
And what I've tried to do now, and I can't tell you I do it consistently and I can't tell you it's easy, is to say to the addicts in my life that I want to deepen the connection with them, to say to them, I love you whether you're using or you're not.
(Applause) Personal impact stories such as these show that we are tapping into something within men, but getting to a world where women and men are equal is not just a matter of bringing men to the cause.
But we do have to worry about the theories we have of human nature, because human nature will be changed by the theories we have that are designed to explain and help us understand human beings.
But once you do, you can see something that's congruent with my strengths, my values, who I am as a person, so I'm going to grab ahold of this, I'm going to do something with it, and I'm going to pursue it and try to make an impact with it.
何かを見 聞き 感じ 気付くなら 人間であれ動物であれ 意識はあるのです
If you see, if you hear, if you feel, if you're aware of anything, you are conscious, and they are conscious.
Now, people on the radio, especially on NPR, are much more aware that they're going on the record, and so they're more careful about what they claim to be an expert in and what they claim to know for sure.
それはつまり 何かを始めたとき 「もういいや 何か他の イカしたものをやろう」 とはならないんです
That's about, like, just starting something and not saying, "OK, I'm done, let's do something else -- Look: shiny!"
ご覧のように 時々 特定の何かを ウォーリーの目に映す必要があって― 大抵 イヴなんですが
You can see here, sometimes we needed something specific reflected in his eyes -- usually Eve.
I shared these finding with Tuhin and we wondered: What if we could create something that would help girls understand about menstruation on their own -- something that would help parents and teachers talk about periods comfortably to young girls?
(Laughter) So consumers, and I don't just mean people who buy stuff at the Safeway; I mean people at the Defense Department who might buy something, or people at, you know, the New Yorker who might print your article.
So the question that we had is: How can bacteria, these primitive organisms, tell the difference from times when they're alone and times when they're in a community, and then all do something together?
And I hope when you learn things, like about how the natural world works -- I just want to say that whenever you read something in the newspaper or you hear some talk about something ridiculous in the natural world, it was done by a child.
At the end of the day, you can disagree with the discussion of how we actually prioritize these, but we have to be honest and frank about saying, if there's some things we do, there are other things we don't do.
We're looking for images that shine an uncompromising light on crucial issues, images that transcend borders, that transcend religions, images that provoke us to step up and do something -- in other words, to act.
From her, I learned, amongst many other things, one very precious lesson -- that if you want to destroy something in this life, be it an acne, a blemish or the human soul, all you need to do is to surround it with thick walls.
Whether it's something simple like turning on the lights with a switch, or even as complex as programming robotics, we have always had to give a command to a machine, or even a series of commands, in order for it to do something for us.
The lesson I want to leave you with, from these data, is that our longings and our worries are both to some degree overblown, because we have within us the capacity to manufacture the very commodity we are constantly chasing when we choose experience.
This was, at a distance, realizing that someone was feeling something, wanting to affect them in a particular way, using media to do it, putting it online and realizing that there was a greater impact.
But it's also about collective engagement and about the unprecedented laboratory for observing what makes people tick and work and play and engage on a grand scale in games.
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Okay, it's called itself a nation-state for the last hundred years, but everyone who knows anything about China knows it's a lot older than this. 